|
History of ruling men- in a class divided
society. History of men- in a male led society. Deliberate
on these statements.
There are many social and political issues that
contribute to Historiography. Before the twentieth century
many historians had not yet referred to important social
issue such as class and gender. The fact still remains that
only a very select few individuals ever had the opportunity
to gain higher education, and the few that did were from
specific section of society. Consequently the historiography
of the time only reflected the opinions of certain minority
groups.
“What really matters in the long run is not so
much what we write about history today or what others have
written about history. The power of unlimited inspiration to
successive generations lies in the original sources” (Cobb,
1991)
Historians today are expected to have a vast
knowledge of there selected subject matter, they must show
the ability to discuss relationships between research and
writing but above all else the historian should reflect the
ability to reference work clearly and consistently. So how
has history been interpreted differently in the past? How do
different social and political circumstances contribute to
the way in which it is written? Is the study of history
always under construction? Or is it progressing towards a
specific point?
“If he (the historian) visits the cellars, it is not for
love of the dust, but to estimate the stability of the
edifice, and because, to grasp the meaning of the cracks, he
must know the quality of the foundation” (R.H. Tawney, 1978,
p.55)
Very few historians past or present would
proclaim their adherence to Whig history. The Whig historian
is not a member of any specific school of history, but the
victim of name-calling. The word Whig has its origins
somewhere in the seventeenth century as a term of abuse
against political opponents, and has become popular as a
mark of disdain. Even so, we can still identify certain
Whigish tendencies to which many historians have fallen
victim.
The British Historian Herbert Butterfield (1900 –1978) is
generally credited to have been the first to expose Whigish
tendencies. In his short book The Whig Interpretation Of
History (1931) he complained about historians who wrote
present minded history and in so doing fell with a thud into
traps that good historians should try and avoid.
Whig historians allowed their interpretation of
the past to be coloured by their own political and social
views, this clouded their ability to write fair non-bias
history. This led them to make arrogant one-sided
assumptions about the route historiography was taking. They
applauded the British system of parliamentary democracy, and
assumed that the goal of history was to perfect it. It has
been suggested that Whig historians were likely to see the
past progressing in a straight line towards parliamentary
democracy. There are two problems with this, first it tends
to encourage historians to look for, and then to over-emphasise,
similarities between the past and present and secondly Whig
historians were guilty of categorising their historical
characters as those who favoured progress (the winners) and
(the losers) who did not. Identifying winners and losers is
a sure step on the road to making morel judgements about
people and there for excludes the experience of many
individuals in society.
“Squatters and trespasses were tolerated to an
extent now unknown. The peasant who dwelt there could at
little or no charge occasionally procure some palatable
addition to his hard fair, and provide himself with some
fuel for the winter. He kept a flock of geese on what is now
an orchid rich with apple blossom. He snared wild fowl on
the fern which has long since been drained and divided in to
corn fields and turnip fields.”(T.B.Macaulay, 1856, p.421)
The Whig interpretation of history requires
imaginative powers and an eye for detail not unlike those of
a novelist or a poet, they were masters of narrative and
this is possibly why they over looked the importance of
method. (John Tosh, 1999, p.127) Whig historians often over
looked the importance of social factors such as class and
gender, as a result their work has been constantly
contradicted by historians in Britain and abroad.
As a stark contradiction to the Whig interpretation of
history, Karl Marx and Fredrick Engel published a political
manifesto entitled The Communist Manifesto in 1894 (although
the thought behind the manifesto was conceived long before
it was published) Marx and Engel did not see history
progressing toward parliamentary democracy, they suggested
that history is subject to inexorable control of economic
forces which move all human societies along the road to
socialism through the same stages, capitalism being the
stage currently occupied by most of human kind. Marx
believed that the proletariats (workers) would eventually
over throw the bourgeoisie (owners of the means of
production) by means of revolution. He suggested that
humanity would only ever achieve its full potential in every
sphere when the basic needs of all people would be amply
satisfied. Marx and Engel’s theories found international
appeal among thousands of people, in many different
societies. If Whig’s wrote history of the winners then
Marx’s wrote the history of the workers. Karl Marx was a
revolutionary historian, not because he pioneered new
methods of historiography but because he recognised that
ultimately all history is the history of class struggle. In
a society dominated by the ruling/upper class Karl Marx
understood that history is about every class.
“If we stop history at any given point, then
there are no classes but simply a multitude of individuals
with a multitude of experiences. But if we watch these men
over an adequate period social change, we observe patterns
in their institutions. Class is defined by men as they live
their own history, and, in the end, this is the only
definition.” (E.P.Thompson, 1968, p.15)
E.P.Thompson a British historian understood, like Karl Marx
that if history is to be written successfully, with out bias
it must include the history of all men. Thompson argues that
class cannot be cleanly defined; he suggests that class is
an active process, and a reflection of common experiences in
the light of a vigorous native radical
tradition.(E.P.Thompson, The Making of the English Working
Class, Harmondsworth, Penguin, p.preface) Thompson’s method
of historiography is commonly referred to as ‘history from
below’ how can one gain an accurate understanding of any
point in history if defined groups of people are not
included?
E.P.Thompson’s history reflects the opinions of
many people in the society in which he belongs. The United
Kingdom was the first country to experience an industrial
revolution, which in turn lead to the creation of the first
ever, so-called working class, and also the first ever
unions to protect the rights of the working class. In
western, liberal, industrial societies like the UK, the
boundaries of specific classes are becoming less apparent.
More and more individuals are given the opportunity of
higher education every year. History is becoming
increasingly more accessible and reflecting the opinions of
many different sections of society. But the fact still
remains that whatever work historians do there will always
be sections or groups in society whose opinions are not
reflected.
“There is a more recent strand of oppositional history:
woman’s history. During the early 1970’s women’s history
emerged as an aspect of women’s liberation. The target of
feminist historians indignation was as much labour history
as conventional political history, since the workers who
organized trade unions or relaxed in pubs and clubs were
typically assumed to be male” (Olwen Hufton, 1995)
At a Derby in 1913 Emily Davidson threw herself
under the kings horse and was killed. She was a suffragette,
a women fighting for the right to vote, especially in
Britain before 1914. The suffragettes chained themselves to
railings, heckled political meetings and refused to pay
taxes. For the first time ever women were campaigning
together for the same rights as men. The suffragette’s
message finally hit home shortly before the end of the
Second World War. In 1918 women were finally granted limited
franchise; and in 1928 this was extended to all women over
the age of 21. Before such movements as the suffragettes,
men predominantly practised the study of history. But as
women gained more and more rights it became increasingly
easier for them to occupy roles in society previously
dominated by men. In the late 1960’s historiography finally
began to echo this trend. Feminism emerged as a new school
of thought. Feminist historians questioned concepts such as
‘gender’ and ideas such as ‘spheres of influence’ They
suggested that the only strong female characters in history
were those who occupied the roles of men such as Elizabeth
1st (The politician) or Joan of Arc (The warrior). Feminist
historians were initially intent on finding a usable past by
documenting women’s historical experience and achievements.
(John Tosh 1999, p.156)
“The history of gender represents a theoretically informed
attempt to bring the two sexes and their complex relations
into our picture of the past and in so doing to modify the
writing of all history” (John Tosh, 1999, p.157)
History is a subject like no other; it is a
hybrid that defies classification. History now embraces
social structures in their entirety, the history of
collective mentalities, and the evolving relationship
between society and the natural environment. The role of the
historian has changed. In the 19th century it was possible
to fence off history from other disciplines and to confine
its brief to the narrative presentation of political events.
But since the birth of Economic and Social history the
discipline has greatly evolved. History is no longer limited
to one class, nor does it represent only male perspectives.
History helps us to explain all aspects of the past and with
the help of historians and perhaps the Internet people can
begin to understand their positions in society and how they
acquired them. In most developed western societies history
is a now compulsory subject taught in many schools. More and
more individuals are being granted the opportunity to
understand the struggles of their ancestors then ever
before.
Bibliography.
(John Tosh, The pursuit Of History, Longman, 1999, p.157)
(Olwen Hufton, A History of Western Women, Harper Collins,
1995)
(E.P.Thompson, The Making of the English Working Class,
Harmondsworth, Penguin, p.preface)
(T.B.Macaulay, The History of England from the Accession of
James 2nd, Longman, 1856, p.421)
(R.H. Tawney, History and Society, Routledge & Kegan Paul,
1978, p.55)
(Cobb, A Second Identity, p.47)
(V.H. Galbraith, An Introduction To The Study Of History,
C.Watts, 1964, pp.28-29)
BACK TO HISTORY
|