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Italian Renaissance from the
Perspective of Art and Reason
It wasn't long before the Italian Renaissance
surpassed a mere revival of antiquity and developed past
ideals to suit modern standards. Reason enabled the
emergence of some of the most important discoveries in
history: Philosophy moved away from its previous formal
methods of thought. Science had disoveries of Copernicus,
Galileo, Kepler and Newton. Art had the revival of classical
architecture and development of new painting styles.
However, ultimately reason can also be held responsible for
the reformation under Martin Luther, marking the end of the
Renaissance.
Renaissance values embraced the rise of the
individual, scientific enquiry and diminishment of church
and feudal systems of the middle Ages. The concept of reason
was central to renaissance values and the rise of Art, as it
was responsible for the 'rebirth' of the individual in
society. The most important achievement of art in
renaissance Italy was the materialization of the artist as a
'creator', often famous for their work as opposed to an
anonymous craftsman. This encouraged the development of
their own styles - Leonardo tried many!
Another factor was the rise of powerful independent
city-states and the new merchant class in competition with
each other over wealth, beauty and intelligence, since all
three could be appropriately shown off in the visual arts a
perfect foundation was laid for the artists to work as
'creators'. Wealth was expressed through expensive materials
and ambitious projects. Beauty was shown in new techniques,
naturalism, humanism and the Platonic conception of truth
equals wisdom equals beauty. Intelligence was explored in
artistic interpretations of ancient philosophies and
mythological allegories to Christianity, for example
Botticelli's 'Primavera' whose subject matter is still
disputed today. Florence, Venice and Rome were among the
most influential city-states and supplied much of the
economic support and competitive climate for renaissance
artists. With art rapidly becoming an expression of Italy's
newly found freedom, a new era in the history of art was
started: Abolished were nave, flat church paintings and with
reason a new intellectual and innovative approach to art was
explored.
Although the renaissance symbolized 'rebirth'
of the individual it must not be overlooked that it was in
no way the age of the common man, and its ways were designed
for wealthy individuals. Reality contradicts reason since
the true renaissance was an elitist society founded upon
one's education, stature and wealth; therefore, the
Neo-Platonist movement was neither widespread nor popular.
Humanism created self-importance and the belief that one's
soul was a reflection of God therefore all individuals were
equal. Humanists were deeply critical of the 'dark side of
the renaissance', which was corrupted by greed, warfare and
violence hidden behind the facade of wealth and art. They
strived for a classless, communal society without the
dominance of the church, as described in Sir Thomas Moore's
Utopia'.
At the forefront of rediscovery were the
philosophies of Aristotle and Plato, which for the first
time after a period of 'darkness' offered a period of
'enlightenment', Plato enabled the Italians to discover the
notion of beauty alongside wisdom and truth - an idea
shunned by the middle Ages. Thus, a rebellion against
intellectual sterility and scholasticism of the medieval
ages and a lust for intellectual freedom was underway. With
such unleashed freedom, the renaissance grew a passion for
cultural greatness and the pagan world, which were best
expressed through art, evident in works from Giotto to
Leonardo to Michealangelo. Direct observation and study of
the natural world were also encouraged as opposed to the
conceptual art of the middle ages. Iconography drew on
classical sources as well as biblical. Ancient ruins of
buildings and art works inspired new artistic techniques and
ambitious architectural projects, such as the florentine
Duomo. However, Plato's philosophy meets a
contradiction with art. According to Plato art was of lesser
importance as it was a copy form a copy and therefore below
humanitas. The renaissance reasoned nevertheless against
Plato's view since they argued that through art one could
achieve the concept of ideal beauty and if the artist had
reflected intelligently on the subject then surely it was
just a form of interpretation of the 'higher reality'. The
Italian's were also encouraged by the ancient Egyptian use
of Art to express their wisdom. According to Plotinus the
Egyptians 'carved one picture for each thing in their
temples thus each picture was a kind of understanding and
wisdom and substance, given all at once, and not discursive
reasoning and deliberation'. Therefore, Plotinus valued the
Egyptian depictions of art almost above reason.
In spite of this, Plato's ideas concerning art
inspired a competition known as paragone amongst artists
whether painting or sculpture were superior since reason
would imply sculpture is superior given that it is closer to
an ideal in its three-dimensionality form. Painters'
responded by including sculptures within a painting
attempting to show their intellectual superiority by
including both at the same time orabstracting a sculpture.
This can be seen in Titian's La Schiavona (c. 1510).
Since reason is personal thought, definitions vary, for
example Descartes attempted to link faith and reason
claiming he had proof of God's existence. His reasoning for
God's existence is explained in his meditations, which claim
a subject will find God when they reach self-actualization.
Leibniz defined three functions of reason: to comprehend, to
prove and to answer doubt. Marsilio Ficino, an
influential Florentine Philosopher of the Medici camp,
defined reason as an abstract notion. 'The nether parts of
our soul link us with the world of the body and its senses;
the exalted region of the mind partakes of the Divine; and
human reason, which is man's own prerogative, stands in
between.'[2] Yet reason takes many forms and according to
Montaigne, 'Reason hath so many shapes that we know not
which to take hold of.'[3] Plato valued reason highly and
believed it was the highest mode of knowledge available to
man, thus coming above experience from our senses since this
is just opinion. Central to Italian renaissance
'reason' was the encouragement of individual intellectual
thought. However, reason implies personal interpretation
since its foundations lie in personal thought. Reason states
that in order to uncover the truth one must question
everything, (apart from one's existence since one's
existence is through one's thought). Therefore, Reason
highlights the potential ambiguity of religion through
evidence of science, hence the establishment of tension
between faith and reason. Religion took a back seat against
a backdrop of reason, which created thoughts of
practicality. Thus, Art was allowed to explore new
iconographies without being criticized for impiety.
The inclusion of moral philosophy or 'reason'
and rhetoric & poetry, referred together as the 'Liberal
Arts', to the Florentine Stadium proved the importance of
reason. Bruni stated that 'The liberal arts owe their name
to the fact that they liberate man and make him master of
himself in a free world of free spirit.'[4] Therefore,
liberating the Art of Italian renaissance.
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