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Impact of Restorative Justice on Victims
of Crime
Tony Marshall tried to explain the meaning of
restorative justice in the following manner :
‘Restorative
justice is a process whereby parties with a stake in a
specific offence collectively resolve how to deal with the
aftermath of the offence and its implications for the
future’, (Johnstone, 2002:164).
Conceptually, restorative justice sees crime as
fundamentally a violation of people and interpersonal
relationships, and the point of action is to seek to heal
and put right the wrongs (Zehr, 1990: 52). The emphasis is
on reparation of harm to the victims, addressing the
offenders needs and competencies, and sending offenders a
message of disapproval about the impact of the crime. Some
of the programmes and outcomes typically identified with
restorative justice include; victim/offender mediation,
conferencing, sentencing circles, and restoration. Generally
speaking, model tends to focus on the ‘victim’, the
‘offender’, and the ‘community’. (Walgravge, 2002: 133).
Victim-offender mediation is often seen as
central to restorative justice. It is a process through
which a neutral person assists the parties to communicate
with each other. In some cases it will take the form of
face-to-face meetings, alternatively parties can choose to
use shuttle mediation. Although mediation has obvious
attractions, sceptics have questioned whether it can really
operate ‘in the shadow of the court’. Some sceptics have
warned of additional burdens on victims in terms of time,
delays, goodwill, energy, costs, further emotional strain
and exhaustion, (Hirsch and Roberts et al, 2003:39).
According to Heather (2000:21), mediation is a credible
means by which issues can be resolved. Firstly, it can be
argued that mediation is beneficial to the victim than the
uncertainty and dissatisfaction often experienced in court
where the victim has little choice but to accept the
judgement made. The majority of victims honour most
agreements or resolutions reached within mediation, simply
because the victim has worked hard with the offender to
achieve the settlement and upon terms that were always
within the victim’s control, unlike an imposed court
decision. It is worth stressing too, that in most
restorative justice practices, victims have a veto over the
acceptability of the proposed sanction. It can further be
argued that mediation is less time consuming than the court
process as it resolves disputes faster than the criminal
justice system. A case being resolved through mediation
however intractable it may seem, can be settled quickly at a
fraction of the cost of going to court, (Marshall and Merry,
1990: 52-56).
Walgrave, (2002:168-72) suggests that it is
very doubtful whether mediation could substitute for formal
adjudication in serious crime cases. Referring to Johnstone
(2002) he states that the state has stolen disputes from the
hands of victims and offenders and in doing so has usurped
the rights of victims to seek recompense for the harms
suffered. In Restorative Justice-Philosophy to Practice,
Heather has argued that mediation is a difficult and painful
process for the victim and can put the victim under
considerable pressure. However, it is for this very reason
that mediators are fully trained to deal with victims. It is
understandable that victim’s emotions can run very high but
the mediator is tasked with dealing with people who are
under considerable pressure, (McLaughlin and Fergusson et
al, 2003: 54-62). Writing in 2002, Adam Crawford argued that
because mediators help victims to resolve problems, victims
are left better equipped to tackle such problems in the
future, (Crawford and Goodey, 2000: 37-40). It is also worth
mentioning that mediation is arranged at a convenient time
for the victim, unlike court hearings it is not limited to
ordinary working days or hours, if it suits the victim to
negotiate at weekends this is what happens.
The following case illustrates the benefits of
restorative justice practices, in relation to victim’s
needs. A masked intruder confronted a woman in the night,
who grabbed her. To her horror she found it was her
neighbour. He was charged and convicted of rape. The women
had suffered painful injuries to her body but the mental
suffering was much worse. A victim liaison officer visited
the women to ask her if she would consider mediation between
herself and her neighbour. She felt that mediation might
help her answer a number of questions that were worrying
her. Did he blame her for his arrest? Was he going to come
after her? Where was he going to live? She also wanted to
know whether he understood how awful the experience had been
for her, and how angry she was with him. He told her that he
was sorry, and that he knew it was his fault and didn’t
blame her. He would be living in another town and would not
be coming near her home. He wanted her to understand him and
forgive him. The women was pleased with the outcome, and
much less afraid, she felt that mediation had made her feel
confident enough to get on with her life, (www.Mediationuk.org.uk:
2003).
This case above clearly demonstrates that
victims can benefit from restorative justice practices. It
gives them a chance to tell their side of the story, when
they are listened to they can feel supported. They can also
express how upset they are; many victims try and cope with
events by pretending they do not care. By ignoring
situations or not addressing the conflict the whole scenario
can become very frightening. It also helps the victim to
decide the course of action they want to take next. It can
be argued that victims feel much better when they hear the
offenders side of the story, in many cases a simple apology
from the offender is all that is required to put the
situation right, (Strang, 2002: 32-45).
It can be argued that compared to courtroom
interactions, victims can benefit more from using
restorative justice practices. I refer here to the recent
Soham case and the murdered schoolgirls, Holly and Jessica.
Ian Huntley, 29, denies murdering the schoolgirls, despite
the fact that he had keys to the hangar where the girl’s
burned clothes were found. Furthermore, he often went plane
spotting close to the ditch where the bodies were found and
a co-worker said that Huntley’s car had a, ‘sickly sweet
smell like body filler’ in the days following the
disappearance of Holly and Jessica (Daily Mail, Nov 14
2003:5). Some people may argue that restorative justice is
not the best option for the murdered schoolgirl’s parents
who are the victims of this crime. However, it can be argued
that despite all the evidence to prove that Huntley is
guilty the CJs does not encourage him to plead guilt, rather
he is encouraged to plead ‘not guilty’ because this is in
his best interest. The current system minimises the harm
done to the victims, by denial on behalf of the offenders.
However, this conflicts with restorative justices practices,
they attempt to put right the harm encountered. Offenders
are also more likely to admit the wrong they have done and
take responsibility for their actions, instead of lying they
attempt to make amendments and repair the harm done to the
victims, (Marshall, 2001: 34-41).
It can also be argued that if offenders
recognise the personal liberties of the victims they can
help restore the victim’s status. Unlike the CJs, the
parents can also have a voice they can describe how they
feel and describe the effects of the harm caused by the
consequences of the actions. In criminal justice processes,
lawyers and advocates speak on behalf of the offenders and
victims. Lawyers discourage the offender from directly
speaking to the victim; the effects of offences are
communicated through a victim impact statement presented by
the prosecutor in written form. This differs from the
processes of restorative justice practices, offenders and
victims speak for themselves, and dialogue takes place
between them. Meeting with the offenders may mean that some
of the victim’s emotional needs are met; for example, they
may be provided with the opportunity for some healing, for
some understanding of what happened and why, and for some
closure, (Finer and Nellis, 1998: 46-48). Furthermore,
Walgrave (2002) asserts that the current system sees the
offence as one against the state and shuts the victim out.
The criminal Justice system almost totally neglects and
disempowers the victim, which amounts to secondary
victimisation. This has become very clear from the feminist
critique of the way in which the judiciary deals with
victims of sexual offences, but it is too often true in
general, (Maguire and Morgan et al, 2002: 566-9). In
Restorative Justice and the Law, Walgrave argues that
victims are often used in the criminal justice system, or
even misused, as witnesses in the criminal investigation,
and then left alone with their grievances and losses.
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